YoungJeong Oh
 
 

-2008

±Û¾´ÀÌ : YoungJeong Oh ³¯Â¥ : 2013-01-15 (È­) 17:02 Á¶È¸ : 282
What I¡¯m trying to express in my piece is nothing special.
By rearranging relationship derived from daily experience to solve problems, I allow people to look back at themselves and feel an emotional shock.
I carry out my work in the direction of putting bridges between individual¡¯s perspectives that we didn¡¯t know existed in the daily life by dragging to surface those unconscious desires or memories within most people.
Thus, my piece can be the interior or the exterior of the viewer.
 
I express those moments where the present time and space, as well as unconscious memories, become meaningless like daily experiences, and finally come to be lost without the internal meaning being refined.
Thus, the process of bonding emotions between the viewer with my piece and I, based on their emotional change, is more important than concentrating on the image of the piece.
Although not limited to certain materials, ¡®nail¡¯ ¡®thread¡¯ ¡®wire¡¯ ¡®mirror¡¯ ¡®fabric¡¯ and ¡®shadow¡¯ are elements important in developing my piece. In my piece, a ¡®nail¡¯ which is hammered in a certain point symbolizes a firm space-time, while thin ¡®thread¡¯ and ¡®wire¡¯ symbolizes the emotional channel. Also, ¡®mirror¡¯ and ¡®shadow¡¯ symbolizes unconscious projection, while a ¡®square cube¡¯ acts as a virtual space that allows everyday life and experiences to be looked at a new perspective.
 
The materials connected make unclear images much like a sketched one, shows a part of an uncertain person, which is about ¡®the credibility of human relationship¡¯ that constantly changes places with the emotional waves.
 
Thus, the imperfect moments of human psychology and its relations make various parts that overlap in the piece, and they repeatedly get trapped, or escape, much like hide-and-seek.
In addition, the completed pieces reach a four dimensional image according to the height of the materials and the angle of light, and people will follow the images that they seek or see, within the actual piece and the shadow. Such ¡®situational process¡¯ creates another emotional situation where, much like something on a mirror, one cannot tell which is the real situation.
In conclusion, the issue of ¡®credibility of human relationship¡¯ reached by ¡®I¡¯, the center of communication in my piece, fluctuates between consciousness and unconsciousness, creating an invisible emotional channel between the viewer and I. The real meaning is in sharing the pure crystal called true communication.

 
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